
One of the hardest parts of trauma-sensitive yoga isn’t learning something new.
It’s realizing you may need to unlearn parts of what you were originally taught.
For many yoga teachers, that can feel surprisingly confronting. Not because they don’t care. Not because they aren’t thoughtful facilitators. But because trauma-sensitive work often invites us to question long-held ideas about teaching, authority, presence, and what it means to lead a room.
You spend years developing your voice, your sequencing, your confidence at the front of the class. You learn how to guide clearly, hold attention, and become “the teacher.” Then trauma-sensitive education begins asking different questions:
How does my presence impact the room?
What assumptions am I making about safety?
How do power dynamics shape the student experience?
What happens when I stop focusing only on what I’m teaching—and begin paying attention to how I’m showing up?
The Resistance to Unlearning
Even though I intentionally sought out trauma-sensitive trainings, it still took time for things to truly land.
At first, some ideas created resistance in me. I remember thinking, How would that even fit into my teaching? Certain concepts felt abstract or unnecessary—until I experienced moments where the understanding became embodied.
Because the shift wasn’t only in my teaching. It was in how I related to people, power, and myself.
Trauma sensitivity is not simply a set of techniques or carefully scripted language. It’s not a checklist. And it’s certainly not about becoming the “perfect” trauma-sensitive teacher.
Over time, it becomes integrated into your way of being.
Your pacing.
Your awareness.
Your ability to stay present.
Your willingness to notice yourself while holding space for others.
And perhaps most importantly, your authenticity.
At the heart of trauma-sensitive work is often a sincere desire to reduce harm. To create spaces where people feel more agency, choice, dignity, and connection. But that process asks something of us too.
It asks for humility.
Self-study.
Flexibility.
And a willingness to notice where we resist.
When the Power Dynamic Became Visible
One of the biggest shifts for me was around power dynamics.
At the time, I was teaching at a gym. One day I looked out into the room and realized everyone was following exactly what I was doing. Every movement. Every posture. Every transition.
And suddenly something clicked.
Even though I personally didn’t want there to be an unequal power dynamic… there was one.
Not because I intended harm.
Not because I was controlling.
But because of the role itself.
To the students in the room, I was the expert. The authority. The one leading the experience.
I realized good intentions don’t erase power dynamics. Awareness matters.
That realization changed something in me. It became less about performing as a teacher and more about understanding the relational experience happening inside the room.
I started asking different questions:
Why am I standing while everyone else is seated? How might that feel for someone?What happens if I sit too?
How can I offer choice instead of assumption?
How do I teach in a way that invites participation rather than compliance?
These may seem like small shifts externally, but internally they represented a profound transformation.
Trauma Sensitivity as Internal Practice
Trauma-sensitive teaching is rarely black and white.
It lives in nuance.
In reflection.
In relationship.
In the ongoing practice of noticing.
And honestly, we are not going to do it perfectly.
We will miss things.
We will continue learning.
We will discover blind spots.
But practicing nonviolence toward ourselves in that process matters too.
When we approach ourselves with harshness or perfectionism, it often carries into the spaces we facilitate. But when we practice self-acceptance alongside self-study it creates more room for genuine growth. More room for authenticity. More room for repair.
In many ways, trauma-sensitive yoga becomes less about mastering a method—and more about becoming more deeply human in the way we facilitate.
The most meaningful shifts in trauma-sensitive yoga often happen long before the cueing changes.
They happen in the facilitator themselves.
The process takes time.
It takes integration.
It takes lived understanding.
But it is absolutely worth it.
Wishing you wellness,
Keri Sawyer








